Why Love Must Be Active

In his epic ode to love, Paul the apostle declared, “Love is patient, love is kind” (1 Cor. 13:4). Good words for today, when gentleness is such a rare quality in relationships. Unfortunately, our desire to be patient and kind can also lead to passivity when a loved one begins to fall into sin. While it might seem loving to step lightly and speak softly when a loved one begins a pattern of wrongdoing, nothing could be more dangerous to a relationship. Here’s why:

Passivity Camouflages a Trap

Passivity allows a wayward loved one to gradually and comfortably enter Satan’s trap. An old folk legend claims that a frog dropped into a kettle of boiling water will immediately recognize the danger to his life and waste no time leaping out. However, a frog placed in a kettle at room temperature will happily continue to bask as the water is slowly heated, even to the point of boiling. The legend has become a standard illustration for the mortal danger of gradual change.

Sin is a trap that hypnotizes its victim into thinking that all is well. Convinced that the first transgression caused no harm, the wayward one rationalizes his or her decision. Meanwhile, Satan works overtime to insulate his prey from reality and to provide an opportunity to take sin a step further. Gradually, “bad” behavior seems less and less bad until the person becomes capable of astounding evil with little or no feelings of remorse. It’s not uncommon for a deluded sinner to become convinced that others are ultimately responsible for his or her sin and, in many cases, that the destructive behavior is actually good!

Whereas truth frustrates this gradual twisting of the mind, passivity allows Satan greater opportunity to isolate and deceive his prey. The wayward loved one needs, more than anything, a shocking dose of reality. The most loving response is to turn up the heat so that he or she will sense the danger and escape Satan’s trap.

Passivity Reinforces Sinful Behavior

Passivity reinforces the false promise of sin that we can do whatever we want without suffering negative consequences.

As Eve gazed at the forbidden fruit hanging within easy reach, she saw that it was “good for food, and that it was a delight to the eyes” (Gen. 3:6). A serpent saw her longing gaze and moved a little closer. “You surely will not die!” (v. 4). His words contradicted her Creator’s stern warning; nevertheless, she and her husband swallowed Satan’s poisonous lie. And from that moment on, nothing would ever be the same. Within hours, the couple stood trembling as God explained how they would experience the consequences of disobedience. “Death” would not come immediately. Worse, death would painfully distort all of creation; death would come with sudden, unexpected certainty; and death would carry the soul to yet another kind of death, an eternal death too horrific to describe.

Imagine if, instead, God had remained passive and silent. At lunchtime the following day, Adam and Eve return to the forbidden tree to find the serpent lounging in its branches, wearing a contented smile. “See? What did I tell you? There you stand, quite alive! Take off that silly fig leaf underwear and have another delicious meal—on me.”

Fortunately, the Lord didn’t remain passive. Moved by love, He confronted Adam and Eve, opened their eyes to the consequences of their disobedience, and then cast them out of the Garden to make repeated sin more difficult (Gen. 3:22–24). His righteous anger reaffirmed His earlier warning that eternal life and disobedience cannot coexist. Sin leads to death. It’s a fundamental law of the universe that’s as predictable and as certain as gravity.

Remaining passive while someone balances precariously on the edge of skyscraper is not love. A wayward loved one needs intervention, not the casual affirmation of a passive response to sin.

Passivity Allows Sin to Harm Others

Passivity allows the destructive consequences of sin to devastate the innocent. Sin is a fire that destroys everything it touches. Substance abuse, rage, violence, sexual immorality, abandonment, neglect—any sin that burns out of control affects everyone, especially children. And a passive response to unrepentant sin is like standing idle while an arson sets fire to the people we love.

Passivity Undermines Respect

Passivity undermines a crucial element of any healthy relationship: respect. In his book Love Must Be Tough, Dr. James Dobson warns that nothing destroys a romantic relationship quicker than passivity and appeasement. On the other hand,

Successful marriages usually rest on a foundation of accountability between husbands and wives. They reinforce responsible behavior in one another by a divinely inspired system of checks and balances. In its absence, one party may gravitate toward abuse, insult, accusation, and ridicule of the other, while his or her victim placidly wipes away the tears and mutters with a smile, ‘Thanks, I needed that!'”1

Love

Love That Is Tough

Unlike passivity, a proactive response to unrepentant sin reflects the character of God. He is relentlessly loving yet utterly uncompromising when it comes to behavior that undermines our relationship. Similarly, our loving response to sin must come from a place of strength, and sometimes, love must take strong, decisive, even aggressive action.

Tough love requires courage. Paul’s ode to love also declares that our selfless care for another “does not rejoice at wrongdoing, but rejoices with the truth” (1 Cor. 13:6). That means we may have to endure a period of time when our loved one doesn’t like us very much. But if we cling to the truth of God’s Word, and steadfastly reject destructive behavior, and with unwavering devotion call our wayward loved one to turn from wrongdoing, we offer our loved one a compelling reason to escape the trap of sin, and a chance to experience love as God intended it: love that “bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:7).

1 James Dobson, Love Must Be Tough: New Hope for Families in Crisis (Dallas: Word, 1996), 19.

When Love Has to Get Tough

Sin is deadly, and unrepentant sin will kill a marriage. Regardless of the sin, whether “big” or “small” (from a human point of view), a spouse’s refusal to repent marks the beginning of the end of the marriage. However, there is hope. Like a cancer, if detected, identified, and treated, the marriage can become stronger than anyone ever imagined. Unfortunately, the remedy may be horrifically unpleasant for everyone involved. Nevertheless, unrepentant sin must be confronted. In the words of Christian author and psychologist, Dr. James Dobson, “love must be tough.”

The Lord is relentlessly loving yet utterly uncompromising when it comes to behavior that undermines our relationship. Similarly, we must be willing to stand firmly against sin. However, as women have discovered–more so than men–expressing anger or sorrow is not enough. No amount of arguing or tears will turn a sinner from his sin. It is a sad fact that when the Holy Spirit cracks the shell of a hardening heart, His tool of choice is usually the consequence of wrongdoing. Therefore, our response can be no different. For a tough-love confrontation to be truly effective, it must include no less than five essential steps. Moreover, each step must be thought out well in advance and then expressed with calm resolve at a single confrontation.

To understand the inner workings of a tough-love conversation, read the rest of this article on the Covenant Eyes blog, “Breaking Free.”

Tough Love Must Stand Firm

The primary purpose for confronting a wayward spouse with his or her sin is to bring about genuine repentance (Matthew 18:15). Only then can a couple can begin the process of rebuilding trust and restoring intimacy. Unfortunately, the forgiving spouse may actually discourage repentance by becoming too eager for reconciliation. At the first sign of regret or remorse, he or she leaps to the rescue with forgiveness, only to suffer the pain of a repeat offense.

Feelings of regret and remorse are good and necessary; they often prompt genuine repentance. But feelings without actions do not produce the kind of change necessary for restoring broken relationships. While a sinning spouse wrestles with his or her conscience, the upright spouse must neither press harder for a decision nor relieve any tension created by the confrontation. Watching a loved one struggle with emotional pain can be heartrending; however, that is the time to remain steadfast, even if it feels like pouring sand into an open wound.

On the other hand, many wayward spouses respond to confrontation with hostility and then pursue their sinful paths with even greater determination. This, too, might weaken an upright spouse’s resolve, causing him or her to wonder, What’s the point of godly confrontation if nothing I do will change anything? A letter[1] from “Stephen” gave me an opportunity to clarify the purpose of godly confrontation and the need to stand fast, regardless of the sinning partner’s emotional response. Continue reading “Tough Love Must Stand Firm”

Forgiveness is a Condition for Our Own Freedom

30 - The Bondage Breaker CoverThe following is an excerpt from Neil Anderson’s excellent work, The Bondage Breaker. While I differ with him in a few respects, particularly his recommended response to personified evil (Satan and demons), his explanation of forgiveness is superb. I only wish I could have written it as well. Because he has explained forgiveness so well and described the practical steps with such clarity, and because this section of his book has been so instrumental in my own healing and growth, I have excerpted it  below.

Forgiveness is a Condition for Our Own Freedom

by Neil T. Anderson

from The Bondage Breaker: Overcoming Negative Thoughts, Irrational Feelings, Habitual Sins

Most of the ground that Satan gains in the lives of Christians is due to unforgiveness.  We are warned to forgive others so that Satan cannot take advantage of us (2 Corinthians 2,. 10, 11).  God requires us to forgive others from our hearts or He will turn us over to the tormentors (Matthew 18:34,35).  Why is forgiveness so critical to our freedom?  Because of the cross.  God didn’t give us what we deserve; He gave us what we needed according to His mercy.  We are to be merciful just as our heavenly Father is merciful (Luke 6:36).  We are to forgive as we have been forgiven (Ephesians 4:31,32).

Forgiveness is not forgetting.  People who try to forget find that they cannot.  God says He will “remember no more” our sins (Hebrews 10: 17), but God, being omniscient, cannot forget.  “Remember no more” means that God will never use the past against us (Psalm 103:12).  Forgetting may be a result of forgiveness, but it is never the means of forgiveness.  When we bring up the past against others, we haven’t forgiven them.

Forgiveness is a choice, a crisis of the will.  Since God requires us to forgive, it is something we can do. (He would never require us to do something we cannot do.) But forgiveness is difficult for us because it pulls against our concept of justice.  We want revenge for offenses suffered.  But we are told never to take our own revenge (Romans 12:19).  “Why should I let them off the hook?” we protest.  You let them off your hook, but they are never off God’s hook.  He will deal with them fairly-something we cannot do.

If you don’t let offenders off your hook, you are hooked to them and the past, and that just means continued pain for you.  Stop the pain; let it go.  You don’t forgive someone merely for their sake; you do it for your sake so you can be free.  Your need to forgive isn’t an issue between you and the offender; it’s between you and God.

Forgiveness is agreeing to live with the consequences of another person’s sin.  Forgiveness is costly; we pay the price of the evil we forgive.  Yet you’re going to live with those consequences whether you want to or not; your only choice is whether you will do so in the bitterness of unforgiveness or the freedom of forgiveness.  That’s how Jesus forgave you-He took the consequences of your sin upon Himself.  All true forgiveness is substitutional, because no one really forgives without bearing the penalty of the other person’s sin.

Why then do we forgive?  Because Christ forgave us. God the Father “made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Corinthians 5:21).  Where is the justice?  The cross makes forgiveness legally and morally right: “For the death that He died, He died to sin, once for all” (Romans 6: 10).

How do you forgive from the heart?  First you acknowledge the hurt and the hate.  If your forgiveness doesn’t visit the emotional core of your past, it will be incomplete.  This is the great evangelical cover-up.  Christians feel the pain of interpersonal offenses, but we won’t acknowledge it.  Let God bring the pain to the surface so He can deal with it.  This is where the healing takes place.  Ask God to bring to your mind those you need to forgive as you read the following prayer aloud:

Dear heavenly Father, I thank You for the riches of Your kindness, forbearance, and patience, knowing that Your kindness has led me to repentance (Romans 2:4). I confess that I have not extended that same patience and kindness toward others who have offended me, but instead I have harbored bitterness and resentment.  I pray that during this time of self-examination You would bring to mind only those people that I have not forgiven in order that I may do so (Matthew 18:35). I also pray that if I have offended others You would bring to mind only those people from whom I need to seek forgiveness and the extent to which I need to seek it (Matthew 5:23,24). I ask this in the precious name of Jesus.  Amen.

As you pray, be prepared to have names come to your mind that have been blocked from your memory.  In 95 percent of the people I work with in this process, the first two names which come to mind are their parents.  The other often overlooked name on the list is self.  Why might you need to forgive yourself?  Because when you discovered that you can’t blame God for your problems, you blamed yourself.

Make a list of all those who have offended you.  Face the cross; it makes forgiveness legally and morally right.  Since God has forgiven them, you can too.  Decide that you will bear the burden of their offenses by not using the information about their offenses against them in the future.  This doesn’t mean that you tolerate their sin.  Tolerating sin makes a mockery of forgiveness.  You must always take a stand against sin.

Don’t wait to forgive until you feel like forgiving; you will never get there.  Feelings take time to heal after the choice to forgive is made and Satan has lost his place (Ephesians 4:26,27).

For each person on your list, say: “Lord, I forgive (name) for (offenses).” Don’t say, “Lord, please help me to forgive,” because He is already helping you.  Don’t say, “Lord, I want to forgive,” because you are bypassing the hard-core choice to forgive, which is your own personal responsibility.  Keep praying about each individual until you are sure that all the remembered pain has been dealt with.  As you pray, God may bring to mind offending people and experiences you have totally forgotten.  Let Him do it even if it is painful for you.  He wants you to be free.  I have seen many people forgive unspeakable atrocities with a great deal of emotion, but the freedom which resulted was tremendous.  Don’t try to rationalize or explain the offender’s behavior.  Forgiveness deals with your pain, not another’s behavior.  Remember: Positive feelings will follow in time; freeing yourself from the past is the critical issue.[1]

 


[1] Neil T. Anderson, The Bondage Breaker (Eugene, Oreg.: Harvest House Publishers, 1990), 194–196.

Mediation and the Perfect Apology

27 - Mediation (iStock_000002604667XSmall)A genuine, sincere apology can become a powerful catalyst for healing the emotional wounds caused by an offense and perhaps even bring about reconciliation in a bitter dispute. In fact, deeply satisfying apologies have been known to cause injured parties to set aside legal action against their offenders. A study conducted in 1994 reported that 37% of patients and the families who had filed medical malpractice suits indicated that “an explanation and apology were more important than monetary compensation, and that they might not have filed suits had they been given an explanation and apology.”[1] In 2002, the University of Michigan Health System began to encourage employees to apologize for mistakes, and saw its annual attorneys’ fees cut from $3 million to $1 million as the number of cases dropped from 262 in 2001 to roughly 130 annually.[2]

One attorney described the dramatic impact of apology in a case he litigated on behalf of the plaintiff: Continue reading “Mediation and the Perfect Apology”

For Enduring Relationships, Respond Rather than React

 16 - Conflict (iStock_000006932860XSmall)

You’ve probably seen or experienced this yourself: one person in a relationship does something dramatic to upset their harmonious balance, which prompts the other to react, which in turn triggers a reaction to the reaction. Pretty soon, a series of escalating reactions shatters the relationship into a million pieces, leaving both partners feeling helpless, misunderstood, victimized, and even bewildered. If their relationship survives and neither learns how to behave differently, they are doomed to endure lifelong drama—perpetual conflict occasionally interrupted by episodes of remorse.

Relationships survive when at least one partner understands the difference between responding and reacting. Relationships thrive when both partners learn how to take a deep breath and then respond, rather than react, to the actions of their mate.

What’s the difference between responding and reacting? Consider the following comparisons and their corresponding truths:  Continue reading “For Enduring Relationships, Respond Rather than React”